Stop the Femicide: The Global Crisis of Gender Hatred and the Call for a Feminist Civilization
By Ronen Kolton Yehuda (Messiah King RKY)
A Call and Three-Part Global Study on the End of Gender Hatred
About This Publication
Stop the Femicide: The Global Crisis of Gender Hatred and the Call for a Feminist Civilization
by Ronen Kolton Yehuda (Messiah King RKY) is both a moral call and a comprehensive international study of one of humanity’s oldest injustices — the killing of women and girls because they are female, and the wider social, cultural, and economic systems that continue to deny them safety, equality, and voice.
The publication opens with a standalone appeal, titled
"Stop the Femicide: The Global Crisis of Gender Hatred and the Call for a Feminist Civilization"
This first piece is not part of the numbered series — it is a human and ethical call to end gender-based hatred and to rebuild civilization upon the foundations of equality, empathy, and conscience.
Following the Call, the work unfolds into three in-depth research articles, together forming a unified global study that blends academic evidence, cultural insight, and moral reflection:
Part I – The Meaning and Scope of Femicide and Gender Hatred
Defines femicide — the intentional killing of women and girls because they are female — and explores its deep cultural, historical, and psychological roots. It also expands the concept to include wider patterns of discrimination and devaluation that shape women’s and girls’ lives globally.
Part II – The Global Condition of Women and Girls
Examines the status of women and girls across continents — their progress, struggles, and the inequalities that persist in education, health, work, law, and representation. It presents both data and human narratives that reveal the moral and structural imbalance within our societies.
Part III – Building a Feminist Civilization: Solutions and Vision
Outlines the path forward — from legal and educational reform to cultural transformation and moral leadership. It envisions a world where equality is not an ideology but a shared human truth — where no life is diminished or endangered because it is female.
Together, The Call and The Three Parts form a single, coherent moral document — both a manifesto and a study — declaring that gender hatred is not merely a social problem but a civilizational failure.
The survival of moral humanity depends on recognizing that gender equality is not a political position, but the natural law of conscience itself.
Stop the Femicide: The Global Crisis of Gender Hatred and the Call for a Feminist Civilization
By Ronen Kolton Yehuda (Messiah King RKY)
The Call
There are wounds that bleed through time — wounds not only of the body, but of the human soul.
Among them stands one of the oldest and most silent: the killing of women and girls because they are female.
This is not a marginal tragedy, nor a private sorrow. It is a global moral crisis that has shaped civilizations, religions, and nations for millennia.
It is the shadow behind our progress — the quiet confession that humanity, for all its knowledge, has not yet learned to honor life equally.
The Unspoken War
Every eleven minutes, somewhere in the world, a woman or girl is killed by someone she knows — often by a partner, father, brother, or relative.
Behind every death are countless others who live under threat, silence, or humiliation.
Femicide is not an isolated act of rage. It is the visible face of a deeper structure — a civilization that has accepted inequality as order and domination as love.
It is a hierarchy disguised as tradition, a violence disguised as morality, and a silence mistaken for peace.
To be born female still means, in too many places, to inherit risk:
risk of control, risk of ridicule, risk of disappearance.
In schools, workplaces, media, and even within law and faith, women and girls continue to be measured by obedience before worth, by appearance before intellect, and by silence before speech.
This is not culture — it is a failure of civilization.
A Civilization in Contradiction
Humanity speaks of freedom while half of it remains unsafe.
We build technologies to reach Mars, yet cannot guarantee a girl’s safety on her way to school.
We proclaim equality in law, yet accept inequality in daily life.
We claim enlightenment, yet tolerate femicide as if it were natural to human behavior.
Civilization cannot call itself advanced while women and girls still die for their existence.
A society that celebrates power while ignoring conscience is not strong — it is sick.
And a civilization that kills its women cannot claim to defend life.
Femicide is the mirror of our collective hypocrisy.
It reveals that progress without empathy is regression in disguise.
The Broader Truth: Gender Hatred as a System
The killing of women and girls because they are female is only the end of a chain that begins in thought.
It begins in jokes that demean, in media that objectifies, in laws that neglect, in institutions that excuse.
It begins in the home, when a boy learns that control defines masculinity and a girl learns that silence preserves safety.
Gender hatred is not only physical violence — it is the normalization of hierarchy.
It exists in unequal pay, in stolen credit, in invisible labor, in denied education, and in the quiet expectation that women should carry the weight of care without recognition.
To tolerate any of these is to feed the same logic that justifies murder — the belief that female life is less.
Feminism as Conscience
The world must return to the true meaning of feminism — not as rivalry, but as moral equilibrium.
True feminism is not against men; it is against injustice.
It does not seek dominance; it seeks peace through equality.
It does not divide; it heals the division that history imposed.
A feminist civilization is one where women and men are equally human — equally free to learn, to lead, to love, and to live without fear.
It is a civilization built on cooperation, not conquest; on respect, not hierarchy.
Equality is not a social experiment; it is the biological and spiritual truth of the human race.
Every act of gender hatred denies not only a person, but the natural order of life itself.
The Moral Imperative
The call to end femicide is not merely a political demand — it is a moral awakening.
It calls governments to legislate, but also families to listen.
It calls leaders to act, but also cultures to self-reflect.
It calls humanity to recognize that protecting women and girls is not a women’s issue — it is the foundation of justice.
We must raise boys who see strength in empathy, not control.
We must raise girls who see equality as natural, not revolutionary.
And we must raise societies that understand that domination is not order, and submission is not peace.
To be moral is to defend life wherever it is threatened.
To be civilized is to ensure that no one is killed for being born female.
This is not the dream of one movement — it is the duty of our species.
A Call to Conscience
Let this be said in every language, from every pulpit, parliament, and classroom:
The killing of women and girls because they are female must end.
Gender hatred in all its forms — physical, verbal, digital, economic, or symbolic — must end.
The humiliation of women in culture, media, and institutions must end.
The feminist civilization begins when humanity looks at itself and says: never again — not to one, not to any.
The time has come to rebuild the moral order on the simplest commandment written in conscience:
Thou shalt not hate life because it is female.
References
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United Nations Office on Drugs and Crime (UNODC), Global Study on Homicide: Gender-related Killing of Women and Girls (2023).
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European Institute for Gender Equality (EIGE), Terminology and Definition of Femicide (2022).
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World Health Organization (WHO), Violence Against Women Prevalence Estimates (2021).
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United Nations Women (UN Women), Progress of the World’s Women Report (2023).
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Simone de Beauvoir, The Second Sex (1949).
Part I – The Meaning and Scope of Femicide and Gender Hatred
By Ronen Kolton Yehuda (Messiah King RKY)
1. The Definition of Femicide
The word femicide, derived from femina (woman) and -cide (to kill), was first given academic and political meaning by the feminist scholar Diana Russell in 1976.
It refers to the intentional killing of women and girls because they are female.
It is not simply homicide with a female victim; it is a gender-motivated crime — the destruction of a human life based on her sex and the structures of power surrounding it.
According to the United Nations Office on Drugs and Crime (UNODC), over 89,000 women and girls were killed intentionally in 2022 — more than half by intimate partners or family members.
That is one woman every 11 minutes.
Femicide is both a crime and a mirror — a reflection of how humanity still defines worth, control, and identity through gender.
2. Beyond the Act: The Structure of Gender Hatred
To understand femicide, one must understand its root: gender hatred — the belief, conscious or unconscious, that female life holds less value.
This belief survives in modernity not through law, but through social inheritance — habits of language, culture, and expectation that place women and girls in positions of vulnerability.
Gender hatred is rarely visible as hatred itself. It hides beneath:
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Romantic obsession disguised as love.
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Jealousy disguised as honor.
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Control disguised as protection.
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Silence disguised as peace.
Every form of domination that limits a woman’s freedom — physical, economic, or emotional — belongs to the same continuum that ends in violence.
When a woman is denied education, when her voice is dismissed, when her pain is minimized — civilization itself participates in the logic that leads to her killing.
3. The Historical Roots of a Persistent Hierarchy
Patriarchy is not a single invention; it is a pattern repeated across empires and religions, from the household to the state.
In ancient codes, women were property. In early law, their testimony was half that of a man.
Even where spiritual equality was proclaimed — in Judaism, Christianity, Islam, Hinduism, and others — social structures often contradicted it.
The 19th century brought suffrage; the 20th brought rights; the 21st brought awareness.
But awareness without transformation is decoration.
Modern patriarchy no longer needs chains; it lives in norms.
It tells women they are equal but pays them less.
It praises their strength but expects their sacrifice.
It celebrates their freedom but punishes their defiance.
Femicide, then, is not an ancient relic — it is the extreme consequence of a modern hypocrisy.
4. The Global Scale
Latin America
The region remains the epicenter of the global crisis.
In 2023, over 4,400 women were murdered across 26 countries due to gender-related motives.
Movements like Ni Una Menos (“Not One Less”) have transformed mourning into revolution, demanding state accountability and justice.
Europe
While European societies claim gender progress, femicide persists.
France recorded 118 women killed by partners in 2022, and Italy 120 in 2023 — most victims had previously reported abuse.
Legal equality has not produced moral equality.
Asia and the Middle East
In India, over 6,000 dowry deaths occur annually.
In Pakistan, around 1,000 “honor” killings are reported each year.
Even in technologically advanced societies such as Japan and South Korea, family-related femicides persist in silence.
Africa
South Africa’s femicide rate is among the world’s highest — a woman killed every four hours.
In Egypt and Sudan, “honor” motives and female genital mutilation intersect with lethal violence.
These numbers are not statistics; they are proof that civilization has not yet civilized itself.
5. Psychological and Social Dimensions
Every act of femicide begins long before the weapon is raised.
It begins with possession, with the idea that love justifies control.
It grows through insecurity, where male identity depends on dominance.
It is reinforced by culture, when violence is excused as passion.
Studies from the University of Durham (2021) and EIGE (2022) confirm that perpetrators often share similar traits:
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History of coercive control or prior abuse.
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Emotional dependency or fear of abandonment.
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Social validation of male authority.
The root cause, however, is not pathology — it is permission.
Societies have long granted emotional impunity to male anger and moral weight to female compliance.
This imbalance breeds tragedy.
6. Gender Hatred in Non-Lethal Forms
Femicide is the extreme form of a much broader system of devaluation.
Before a woman is killed, she is often first silenced, ridiculed, or reduced to her body.
Before a girl is harmed, she is often taught that her worth depends on modesty or obedience.
The same structure that kills also:
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Forces millions of women into unpaid labor.
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Silences their voices in politics and religion.
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Uses their image for profit while denying them agency.
These are not different issues; they are stages of the same moral decay.
When we speak of femicide, we speak not only of the end of life but of every way life is diminished because it is female.
7. The Language of Civilization
Language reveals values.
When the media calls murder a “crime of passion,” it erases motive.
When politicians call equality a “women’s issue,” they abdicate responsibility.
When societies excuse harassment as “flirting,” they rewrite abuse as culture.
To build a feminist civilization, we must change language itself — speak truth without fear, name hatred for what it is, and refuse euphemism.
Civilization begins not with technology, but with words that honor life.
8. The Moral Understanding
Femicide, in its essence, is not only violence against women — it is violence against the idea of equality itself.
To kill a woman for being female is to deny humanity’s claim to justice.
To tolerate it is to declare conscience optional.
The struggle against gender hatred must therefore be understood not merely as activism, but as the preservation of civilization.
Conclusion: The Beginning of Recognition
To name femicide is to begin to heal.
To teach it, legislate it, and condemn it — is to reclaim our humanity.
The act of naming turns silence into truth and shame into justice.
The moral task of our generation is to end the hierarchy of gender and to affirm what is older than law itself:
that life is sacred, and no soul is inferior by design.
Selected References
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United Nations Office on Drugs and Crime (UNODC). Global Study on Homicide: Gender-related Killing of Women and Girls. 2023.
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European Institute for Gender Equality (EIGE). Terminology and Definition of Femicide. 2022.
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World Health Organization (WHO). Violence Against Women Prevalence Estimates. 2021.
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Economic Commission for Latin America and the Caribbean (ECLAC). Gender Equality Observatory for Latin America and the Caribbean. 2023.
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Russell, D. E. H. & Radford, J. (Eds.). Femicide: The Politics of Woman Killing. Twayne Publishers, 1992.
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UN Women. The Shadow Pandemic: Violence Against Women and Girls during COVID-19. 2021.
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University of Durham. Patterns of Coercive Control and Gendered Violence. 2021.
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Simone de Beauvoir. The Second Sex. 1949.
Part II — The Global Condition of Women and Girls
By Ronen Kolton Yehuda (Messiah King RKY)
1. The Measure of Civilization
The condition of women and girls has always been the measure of civilization.
Empires rise with education, compassion, and equality — and decline when they silence half their people.
In every age, the treatment of women reflects the moral temperature of society.
In the twenty-first century, progress and inequality coexist.
Women fly planes, run nations, and lead science — yet millions remain unprotected, unpaid, and unheard.
The contradiction defines our era: legal freedom without lived equality.
2. The Reality in Numbers
According to UN Women (2024), one in three women worldwide has experienced physical or sexual violence.
More than 120 million girls have suffered sexual abuse before the age of 18.
The World Bank (2023) estimates that women earn on average 77 cents for every dollar earned by men.
And while girls’ education has expanded globally, 129 million girls remain out of school.
Violence and exclusion travel together.
Where women lack education, they lack income; where they lack income, they lack protection; where they lack protection, violence becomes invisible.
The cycle is cultural — not natural.
3. Education — The First Freedom
Education is the first defense against both ignorance and dependency.
Each classroom opened to a girl weakens centuries of control.
Yet, from Afghanistan to parts of Africa, millions of girls are still denied schooling — not for lack of resources, but for fear of their knowledge.
Illiteracy among women is not only a personal loss; it is a collective regression.
In nations that invested in girls’ education — such as Rwanda, Bangladesh, and Vietnam — infant mortality fell, household income rose, and civic participation expanded.
The correlation is universal: to educate a girl is to civilize a people.
4. Labor and Economic Power
The global economy continues to rely on women’s unpaid and undervalued work.
From agricultural fields to digital platforms, women perform nearly three-quarters of unpaid care labor — cooking, cleaning, and caregiving — without recognition or pay.
Corporate glass ceilings remain intact.
Only 10 percent of Fortune 500 CEOs are women, and gender wage gaps persist even in high-income democracies.
Where laws protect equality, culture still resists it.
Economic subordination is a quiet form of violence.
It tells women they are free but demands they serve.
A feminist economy must begin with one principle: unpaid work is still work — and deserves visibility, value, and voice.
5. Political and Social Representation
Globally, women occupy only 26 percent of parliamentary seats and 31 percent of local government positions.
Few countries have reached parity in cabinets or courts.
Even where women reach power, they are judged differently:
their tone analyzed, their clothing critiqued, their competence doubted.
Male ambition is read as leadership; female ambition as threat.
The exclusion of women from decision-making is not accidental — it is systemic memory.
For centuries, politics was defined as the management of war, not of life.
A feminist civilization must redefine politics itself — not as dominance, but as care, fairness, and shared authority.
6. Health and Bodily Autonomy
Women’s health remains hostage to ideology.
From maternal mortality to reproductive rights, politics continues to dictate biology.
Every two minutes, a woman dies in childbirth, most from preventable causes.
Access to contraception and safe abortion remains restricted in large parts of the world.
In war zones, women’s bodies become battlefields.
Sexual violence in conflicts — from Sudan to Ukraine to Myanmar — is used as a weapon of humiliation.
And in peace, digital harassment now extends that violence online.
To control a woman’s body is to control her destiny.
The freedom to decide one’s body is the first freedom of existence.
7. Culture, Faith and Media
Culture can heal — or it can wound.
Religious and artistic traditions hold enormous moral influence; they shape gender roles more deeply than law.
Across faiths, reformers now reclaim sacred texts for equality:
Islamic scholars affirm justice as a divine principle; Christian and Jewish theologians re-read creation as partnership, not hierarchy.
But cultural industries still sell the opposite message — a world where women’s bodies are advertisement and their voices background noise.
Media representation matters: what we see defines what we believe possible.
A feminist civilization demands not censorship, but balance — truthful depictions that honor the complexity of female life.
8. Digital Spaces and New Frontiers
Technology promised liberation; instead, it often reproduces oppression.
Online harassment, deepfake pornography, and cyberstalking target women disproportionately.
Algorithms trained on biased data re-create old hierarchies in new forms.
The internet has become both megaphone and mirror of society’s biases.
Yet it also offers hope — the voices of #MeToo, #NiUnaMenos, and #MahsaAmini prove that digital conscience can ignite global change.
The future of feminism will be technological — or it will be silenced by technology.
9. Spiritual and Philosophical Equality
Beyond law and policy lies a deeper question:
Do we believe that men and women are equal not only in rights, but in soul?
Every religion, at its heart, teaches that human life is sacred.
Yet patriarchal interpretations turned divinity into justification for control.
To build a feminist civilization is to re-spiritualize equality — to see God, truth, and reason as non-gendered.
Human dignity is the first commandment of any faith that deserves to survive.
10. The Global Balance
From Stockholm to Seoul, from Cairo to São Paulo, women share a single truth:
they carry the burden of civilization without its privileges.
Yet there is hope in numbers, movements, and memory.
Every girl who studies defies tyranny.
Every woman who speaks rewrites law.
Every society that protects its daughters protects its future.
The condition of women is not a sector — it is the soul of the world.
To heal it is to redeem civilization itself.
Selected References
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UN Women. Progress of the World’s Women Report. 2024.
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UNESCO. Gender and Education Global Monitoring Report. 2022.
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World Bank. Women, Business and the Law Report. 2023.
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World Health Organization (WHO). Maternal Mortality Data Set. 2023.
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European Institute for Gender Equality (EIGE). Gender Statistics Database. 2023.
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OECD. Closing the Gender Gap: Act Now. 2023 update.
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UN Special Rapporteur on Violence Against Women. Report on Femicide and Impunity. 2022.
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de Beauvoir, Simone. The Second Sex. 1949.
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hooks, bell. Feminism Is for Everybody. 2000.
Part III — Building a Feminist Civilization: Solutions and Vision
By Ronen Kolton Yehuda (Messiah King RKY)
1. The Meaning of a Feminist Civilization
A feminist civilization is not one ruled by women — it is one ruled by conscience.
It is a society that measures progress not by power, but by care; not by wealth, but by dignity.
It recognizes that equality between men and women is not an ideology or negotiation — it is a moral law written in the order of creation.
To build such a civilization, humanity must move beyond reaction and toward reconstruction:
reforming institutions, education, economics, culture, and moral leadership around the principle that no life is secondary.
2. The Ethical Foundation
At the root of all inequality lies a false belief — that difference implies hierarchy.
Patriarchy, in its ancient and modern forms, thrives on this illusion.
A feminist civilization begins by correcting that premise: that biological difference does not justify moral dominance.
This ethical foundation transforms feminism from a political struggle into a universal philosophy of human balance.
Where men and women stand equal before law, truth, and opportunity, the society becomes not merely fair — it becomes whole.
3. Legal Reform and Justice
Equality must be enforceable.
Laws against femicide, harassment, and discrimination exist in many nations, but too often without accountability.
Governments must:
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Recognize femicide as a distinct crime with clear legal consequences.
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Ensure gender parity in courts, police, and prosecution bodies.
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Guarantee victims’ protection and survivor-centered justice.
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Establish national observatories for gender violence, reporting data transparently and consistently.
Legal justice is not revenge — it is restoration of moral order.
A crime against a woman because she is female must be treated with the same urgency as a crime against humanity.
4. Education — Rebuilding the Human Mind
No civilization changes until its classrooms do.
The moral formation of future generations depends on what we teach our children about love, power, and identity.
A feminist education system must include:
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Gender equality education from early childhood.
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History of women and girls, integrating female achievements into national narratives.
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Empathy and emotional intelligence training for all genders.
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Teacher education to identify and prevent gender-based bullying and harassment.
Examples already exist:
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Sweden’s National Gender Equality Curriculum (2018) incorporates gender awareness into all subjects.
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Rwanda’s MenEngage Initiative reduces intimate-partner violence through school and community workshops.
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Spain’s 2004 Organic Law on Integrated Protection Measures mandates prevention education nationwide.
Education must no longer reproduce domination — it must teach partnership as the highest human art.
5. Economics of Equality
Economic independence is the gateway to dignity.
Dependency sustains control, and control sustains inequality.
Key reforms for a feminist economy include:
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Equal pay and transparency in all sectors.
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Recognition of unpaid labor, including caregiving and domestic work, as part of national GDP metrics.
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Microcredit and entrepreneurship programs for women in rural and urban poverty.
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Paid leave and flexible schedules for parents, shared equally between genders.
Economic equality is not charity — it is efficiency.
Societies that empower women economically enjoy higher growth, lower poverty, and more stability.
When women prosper, nations do not compete — they recover their humanity.
6. Cultural and Media Reform
Culture teaches what laws cannot.
Films, music, literature, and journalism shape the subconscious of society.
If media normalizes violence or ridicule toward women, it trains the public to tolerate injustice.
Cultural transformation requires:
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Gender ethics in journalism, rejecting language like “crime of passion.”
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Balanced representation of women in media leadership and creative production.
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Promotion of art and literature that depicts women as full human beings — thinkers, creators, and leaders.
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Media codes of conduct, like Spain’s 2022 feminist journalism protocol, adapted globally.
The stories a civilization tells about women become the stories it tells about itself.
7. Religion and Moral Leadership
Faith has justified oppression, but it can also redeem it.
Every religion holds within it a principle of compassion — the essence of divine equality.
Modern theologians and reformers across faiths are returning to that essence:
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Islamic scholars reinterpreting the Qur’an’s justice as gender equality.
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Christian leaders calling violence against women “a blasphemy against God.”
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Jewish and Hindu scholars reasserting the divine image as male and female together.
Moral leadership must no longer remain silent.
Religious institutions that fail to protect women fail their God.
The pulpit must become a sanctuary of safety, not a seat of judgment.
8. Technology and the Digital Future
The next frontier of equality will be digital.
From algorithmic bias to cyber violence, technology has recreated old hierarchies in virtual form.
A feminist digital policy must include:
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Online safety laws protecting against digital harassment, stalking, and image-based abuse.
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Algorithmic transparency to eliminate gender bias in AI and employment systems.
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Equal access to technology and digital education for women in developing regions.
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Ethical tech leadership that integrates gender impact assessments into all innovation.
If the digital world is to represent humanity, it must first learn to respect it.
9. The Global Social Contract
The transformation of civilization demands a shared covenant between governments and people:
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States must protect and empower women and girls as a measure of legitimacy.
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Men must see equality not as loss of power, but as gain of humanity.
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Women must continue to lead with courage and solidarity.
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Society must reject silence as complicity.
Internationally, a UN Convention on the Elimination of Gender-Based Killings and Violence should be adopted, complementing CEDAW, with enforcement mechanisms equivalent to those for war crimes.
The peace between genders is the first peace from which all others flow.
10. The Feminist Civilization: A Vision of Balance
Imagine a civilization where gender is no longer a measure of destiny.
Where a girl is born not into fear, but into possibility.
Where a woman’s voice in court, classroom, or prayer is not merely permitted — it is expected.
Where men learn that tenderness is not weakness and leadership is not domination.
That civilization will not be female or male — it will be just.
Its foundation will be empathy, its strength cooperation, its economy fairness, its culture truth.
To reach it, humanity must remember the commandment older than religion and newer than tomorrow:
Thou shalt not deny the sacredness of life in the name of gender.
References
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United Nations Office on Drugs and Crime (UNODC). Global Study on Homicide: Gender-related Killing of Women and Girls. 2023.
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UN Women. Progress of the World’s Women Report. 2024.
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World Bank. Gender Equality and Development Report. 2023.
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Council of Europe. Istanbul Convention on Preventing and Combating Violence Against Women and Domestic Violence. 2011.
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European Institute for Gender Equality (EIGE). Gender Equality Index. 2023.
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United Nations Development Programme (UNDP). Human Development Report — Gender Equality Index. 2023.
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World Health Organization (WHO). Gender, Equity and Human Rights Report. 2022.
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de Beauvoir, Simone. The Second Sex. 1949.
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hooks, bell. Feminism Is for Everybody. 2000.
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Yehuda, Ronen Kolton (Messiah King RKY). Femicide: The Global Crisis of Gender Hatred and the Call for a Feminist Civilization. 2025.
Relevant links:
LGBTQ, Feminism, and Pluralism: The Renaissance of Modern Society
Equality and Difference: Why Modernism, Feminism, and LGBTQ Rights Make Society Stronger
Patriarchalism: A Primitive System with Modern Harms
Recognizing Transgender Identities: Toward a Multi-Gender Society
When Society Becomes Corrupted: Crime, Authority, and the Power of Unity
Check out my blogs at Medium, Substack & Blogger:
Substack
ronenkoltonyehuda.substack.com
Medium
https://medium.com/@ronenkoltonyehuda
Blogger
ronenkoltonyehuda.blogspot.com/?m=1
Stop the Femicide: The Global Crisis of Gender Hatred and the Call for a Feminist Civilization
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